Ajahn Brahm’s response to ‘The Time Has Come’
A little while ago i posted the new article called ‘The Time Has Come’, by several former siladharas. As always, articles on bhikkhuni ordination evoke the most comments and response on this blog. We were delighted to have a post by Ajahn Brahm, which, as one of our commenters mentioned, was in danger of being buried beneath the weight of the comment thread. So i’ve lifted that comment and re-posted it here.
The discussion on these matters can get a little intense, so if I could ask you to read the ‘About‘ page, which has guidelines for posting, before making comments.
“What would it look like to relocate the ‘problem’ of bhikkhuni ordination and gender equity within Buddhism to where it really belongs? … with those who fear women’s full participation”
Having read the comments in this thread with interest, as I am inextricably involved, I think they have drifted away from the main thrust of the Buddhadharma magazine article as expressed in the quote above. That is, for too long Ajahn Sujato, myself and the participating Bhikkhunis, have been asked to justify our actions in facilitating the Perth Bhikkhuni ordinations.
Now it is the time for those Western monks, and Thai monks who either live in the West or regularly travel there, to either show their support for Bhikkhuni ordination in the West,or justify their opposition to it.
Ajahn Sumedho is leaving Amaravati at the end of this year, so is the Thai monk Ven Pannyasaro who, I was told, drafted the notorious Five Points. Ajahn Amaro, currently at Abhayagiri Monastery in California, is to take over leadership of the Amaravati group. It seems appropriate that he makes his position on Bhikkhuni ordination clear, in plain English not in Amaravati-speak, to the supporters of his future monastery. Other influential monks such as Ajahn Vajiro of Amaravati, Ajahn Nyanadhammo in Thailand, Ajahn Pasanno of Abhayagiri, the Thai monk Ajahn Preecha in Italy, Ajahn Tiradhammo in New Zealand, the Thai monk Ajahn Anan who visits the West regularly, they should also be pressed by their lay supporters to publicly explain their position, not as a group but as individuals. If they have nothing to be ashamed of, they should have no fear in articulating their position in public clearly and independently. I ask this because I understand that straightforward honesty, not deafening silence, is necessary for moving forward on this painful issue.
Unfortunately, I do not have the power to compel these good monks to explain whatever position they hold on Bhikkhuni ordination, or to question them on why they refused my genuine offer of forgiveness and reconciliation. But you, the lay people who feed these monks and provide the funds that support their other needs, do have that power. Maybe it is the time to exercise that power.
It is now the time, as a result of The Buddhadharma magazine’s article, for them to personally explain themselves to the Buddhist world.
With Mega Metta, Ajahn Brahm.